[editing to add: apologies in advance for what might be my longest post ever.]
I’ve been watching the Lakeland revival for a long time now. Long enough that when it’s not on, it seems strange to watch “other” shows that were normal for us prior to revival. The revival’s been happening now for something like 112 days, and we’ve probably watched 90-95 of them. We’ve missed a few nights due to travel, and some due to church or family events. One thing that I like about it is that it’s really not about Todd Bentley. Nights he’s not there are just as good as when he’s there. We’ve been introduced to a number of preachers we’d never heard of. I’ve greatly enjoyed the preaching of Roy Fields (yes, the worship leader), Bobby Conner, and Steven Strader, and quite a few of the other Fresh Fire affiliates.
As an aside…Another thing I like is that the music is not always that great (to my ear, anyway) but that the focus is never on the musicians, not on the worship leader, it’s on Jesus and that profound sense of worship, and the anointing, are present regardless of who’s at the keyboard and whether that last note was in key (no one seems to care because their focus is above 
)
Anyways… our current favorite preacher is the guy who’s ministered the last two nights – Ryan Wyatt of Abiding Glory Ministries in Knoxville, TN. He’s very bright and biblically spot-on, but also funny. He’s not afraid to dish it back to the heresy hunters either . He’s made some comments about the occult that I’m not so sure about – but I’ll tell you something that I’ve not said before. I’m learning not to say, “That’s not so”… and instead say, “That’s not been my experience, nor the experience of those I’ve ministered to.” More on that later.
Ryan’s done a lot of preaching the last two nights. The man’s a whirlwind. Some of his points sum up to this – we’re not living up to our potential in the Kingdom. I know that’s probably not news to anybody – but I’d like to examine some Scripture and address some core beliefs in the church, and then invite readers to comment. Some of what is below is straight from Ryan, and some of it’s my own ruminations. Since I’ve spent much of the last two days and nights pondering what he said, it’ll be awfully difficult to sort out what’s “his” and what’s “mine” – we can just assign it all to the Lord, for His glory, and not worry about human inspirations. 
Also note that I’m not trying in any way to summarize all that he said, because he made a lot of other great points.
Here’s a good snippet on youtube of Ryan preaching, and what I’m about to talk about…
Point # 1 – Jesus didn’t preach a gospel of salvation. He preached the gospel of the Kingdom.
That one just comes and smacks you upside the head. “The gospel of the Kingdom” is a direct quote from Matthew 9:35 (I just found it – not sure if Ryan referenced it or not).
Jesus began His ministry by saying, “Repent, for the Kingdom of Heaven is at hand.” (Matthew 4:17) and as He went, He preached salvation… and healing, and cleansing, and deliverance, and resurrection from the dead, and provision, and and and…
Why have we utterly lost track of, “Heal the sick, cleanse the lepers, raise the dead, cast out demons.” (Matthew 10:8).
Salvation is necessary and what I’m about to say should not be taken to diminish that grace and gift of God in any way… but the Bible is clear that salvation is not the sum total of our inheritance from God.
Point #2 – Jesus came so that we could become sons of God.
Romans 8:14 says, “For as many as are led by the Spirit of God, these are SONS OF GOD.” (emphasis in caps is mine) and then in verse 16 and following, the indisputable word of God says, “The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs – heirs of God and joint heirs with Christ…”
Woah. What’s that mean? But wait – there’s more. Galatians 4 says that in the fullness of time, God sent Jesus to redeem us, “that we might receive adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.” (emphasis mine)
Point #3 – If Jesus inherited the Kingdom of God (Hebrews 1:4), and we are heirs of God and joint heirs with Christ, then WE ALSO inherit the Kingdom. Right along with Him.
The Holy Ghost lives within us. Our bodies are a temple of the Holy Spirit. That means we carry the literal presence of God within us everywhere that we go. We carry our inheritance with us everywhere we go. No matter what situation we find ourselves in, we’re the heirs of God and He’s right there with us.
So why do we have such little effect on the world around us?
Point #4 – Salvation is only the beginning of what God wants to give us.
This hearkens back to point #1, but I wanted to bring out the other points first. If the gospel of salvation is the only good news preached (and it is indeed good news), it becomes rather like going to Disney and entering into the kingdom through the gates… but never getting on any of the rides, never hanging out with Mickey Mouse, never eating the funnel cakes… just sitting within the gates, doing nothing.
Point #5 – If the Gospel is, indeed, more than salvation, why isn’t the church living in that reality?
I’ve had conversations back and forth for a couple of years with a friend (who can comment and tell her story if she likes – I don’t have her permission to) who was very hurt when God did not heal someone important to her. The central question is, “If healing really is part of the atonement, then why doesn’t God always heal?” – which ultimately has led my friend to question the validity of the Bible and trustworthiness of God.
My answers over the years have ranged from speaking of the natural (since not everyone’s healed, since sin introduced sickness and death into the world) to sovereignty (since God is not our puppet, and since everyone dies a physical death).
I’m currently questioning that thinking – even with my own illness (see my last post).
The Bible says, “Bless the Lord, O my soul, and forget not His benefits: Who forgives all your iniquities, Who heals all your diseases, Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, Who satisfies your mouth with good things, so that your youth is renewed like the eagle’s.” (Psalm 103) Why is it that Christians are willing to accept the reality of forgiveness (He doesn’t pick and choose which sins He forgives, does He? No! He forgives ALL.) and willing to accept redemption, lovingkindness and tender mercies… but don’t accept that the Bible really does say that God HEALS ALL OUR DISEASES?
I do see in the Bible that there’s a couple of examples of people not being healed… Paul, from whatever his thorn in the side was – but God communicated that to him. Trophimus was left in Miletus, sick. Was he, perhaps, our forerunner?
Perhaps it’s because the church has preached the gospel of salvation ONLY for so long that we don’t lay claim to our inheritance.
The Bible also says, “But He was wounded for our transgressions, He was bruised for our inquities, The chastisement for our peace was upon Him, and by His stripes we are healed.” Again – we’re willing to accept His wounding and bruising for our sins – why not His whipping for our healing?
I think it’s because it’s become so ingrained in our minds – even in the minds of people who KNOW and ACCEPT that healing is part of the atonement – that this inheritance is not really ours. We own it, we possess it… but we never DO anything with it. We enter into the gates of the Kingdom, but we never access any of the Kingdom’s benefits.
It’s all right for Jesus to have healed the sick and raised the dead. After all, He’s Jesus. It’s all right for the apostles to have done those things – after all, they were directly commissioned by Jesus. (But weren’t we all? Matthew 28:18-20, Mark 16:15-20)
But the Bible says that God’s no respecter of persons. The Bible says we’re joint heirs with Christ. The Bible says that we’re sons of God. Jesus Himself commissioned us to do the work of the Kingdom.
So why, exactly, are we powerless when we should be powerful?
Is it because God’s word is untrue? Is it because there really is no power? (NO!)
I think it’s because even though we’re supposed to be the children of the Most High (with all the attendant privilege and responsibility thereof), we still live like we’re homeless people.
I know that a lot of people will have a hard time relating to what I’m about to say (and so I’ll say it another way, in a moment)… I use “homeless” for a reason. I was homeless once. I lived on the streets of Bangor, Maine for a season. It wasn’t a long time – just a few months – but I was young, and it made an impression on me that I occasionally still find myself face to face with.
Some terrible things happened to me… I went hungry. I was cold. I was sick. I was raped out there. I literally had the clothes on my back and nothing else.
As a result of the experience, once I began living in a normal place again, I had a very hard time. There was a bathroom with a toilet and shower in it. I didn’t need to worry about danger there. I could pee in that toilet any time I liked. I could take an hour long shower if I wanted to. It was mine. But what did I do? For about a year after I had a place to stay, I was in and out of that bathroom in ten seconds flat. Even though it was mine – it really wasn’t mine. Somewhere deep inside, it took me a long time to accept ownership of that thing.
Another way to look at it – most of my readers can likely relate to this. I haven’t had the impression that anyone who reads this blog is filthy rich – we’re mostly lower to middle class working folks. What would happen if we were suddenly transported out of our lifestyle where we have to pinch pennies and we were dropped into a mansion, complete with servants, polished silver and china to eat from, sparkling chandeliers and enough money to do anything we wanted, any time we wanted? I’m betting that most of us would take a long time to get used to it. Sure, we could settle into some things – but how comfortable would we be in that role? I know I sure wouldn’t be comfortable for a long time. For starters, I’m just more comfortable in jeans and a t-shirt drinking coffee out of a chipped ceramic mug than I am in manicured nails drinking tea from porcelain. If my entire outfit, head to toe, counting shoes, costs more than $20 I’m not comfortable. While I’m sure that if I suddenly became wealthy that I might choose to buy new clothes, there ain’t no way I’m buying Prada. Know what I mean? Secondly, I’m sure that for a very long time I would have a fear of what I had suddenly disappearing (the same thing happened after I got a home, after being out on the streets). I was terrified to use what I had, lest I come to depend on it, and it disappear.
Is this the way the church views the Gospel? Has salvation-only become so ingrained in our psyche (like homelessness) that we aren’t ABLE to enjoy our full inheritance? And we’re even so wobbly about salvation itself that it’s easy to go to extremes – to take it for granted or as a license to sin, or to condemn ourselves for past wrongs that God’s forgotten about.
So what if my sickness has nothing to do with God’s sovereignty? What if God really wants to heal me, just like He promised (and God cannot lie)? Maybe we’re not seeing mass healings and resurrections from the dead and deliverances because even though we give intellectual assent to the possibility, we really don’t believe? Maybe it’s because we, as a body of believers and as individuals, have so fixated on what we can “prove” that the only “unprovable” thing we’ll believe is salvation? (Just ask yer average Christian about the supernatural – they’ll either tell you that it’s heresy or that it doesn’t exist)
What do we need to do, to break loose from this unbelief (Lord, I believe – help my unbelief!)… what do we need to do, to truly live out the reality of being sons and heirs of God, joint heirs with Christ, carriers of His manifest presence everywhere we go…. ?
More on that, I guess, in my next post.
Commentation